Combining Texts

All the ideas for 'A Short History of Ethics', 'Letters to Fardella' and 'Essays on Intellectual Powers 6: Judgement'

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23 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
23657 The existence of tensed verbs shows that not all truths are necessary truths [Reid]
2. Reason / F. Fallacies / 7. Ad Hominem
23655 An ad hominem argument is good, if it is shown that the man's principles are inconsistent [Reid]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
12708 The soul is not a substance but a substantial form, the first active faculty [Leibniz]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
23659 If someone denies that he is thinking when he is conscious of it, we can only laugh [Reid]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
23662 The existence of ideas is no more obvious than the existence of external objects [Reid]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
23661 We are only aware of other beings through our senses; without that, we are alone in the universe [Reid]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
23654 In obscure matters the few must lead the many, but the many usually lead in common sense [Reid]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
23660 The theory of ideas, popular with philosophers, means past existence has to be proved [Reid]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
23658 Consciousness is an indefinable and unique operation [Reid]
18. Thought / A. Modes of Thought / 8. Human Thought
23656 The structure of languages reveals a uniformity in basic human opinions [Reid]
18. Thought / E. Abstraction / 2. Abstracta by Selection
23653 If you can't distinguish the features of a complex object, your notion of it would be a muddle [Reid]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
23663 There are axioms of taste - such as a general consensus about a beautiful face [Reid]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]